Friday, April 10, 2009
the motherlode
so to summarize as briefly as possible. this is an "essay" (scare quotes to indicate that its neither well-written nor well-argued) by a white woman who married a colombian man, had a child, and began to systematically destroy her child's life by filling her with self-loathing. or, to put it in the words of so many of the commenters on the blog, it is a "brave and courageous" essay which takes an "honest" look at race, and should be applauded. apparently now the standard for decency when it comes to race relations is something along the lines of "i'm a huge fucking racist, but as long as i admit it, i'm being progressive." die.
ok i digress. so i was originally planning on just pointing out some of the horrifyingly racist things the author throws out in this essay as though they're no big deal (hoping her child will be just hispanic enough to get a scholarship, exoticizing her american-raised husband by expecting him to speak to their child in only spanish, worrying about the negative effects dominican nannies might have on her child's upper-class development, etc etc etc barf). As i went through the blog listing "things i found terribly offensive," though, the list grew so long i began to suspect i might be there forever. so i'm scratching that, and i'm just going to try to make a very broad point about this essay, and the incredible sadness i feel for this poor, poor child.
the main point of this essay, and the crux of my anger, is the idea that as a wealthy, white, straight parent, you are within your rights to try to mold your child's life to look more like your own to 'protect them' from adversity. Parents want their children to be happy, and for some reason they think the only road to happiness is the one lined with silver spoons which they themselves traveled. I doubt there are any such parents reading this right now, but i'll throw out some advice anyways: your child will never be happy if she knows her parents only love the white part of her, the straight part of her, or whatever other part they might most identify with. This "Sprinkle" woman (henceforth known as Cupcake McWhitey) seems to think that if she micromanages every aspect of her child's development, teaching just enough spanish to be charming and exotic, but not enough that anyone would question her whiteness, not enough that anyone might EVER discriminate against her, her child will have a great life. this is incorrect. if no one ever discriminates against her, that child will have a terrible life because she will grow up to be a person of color who is completely unaware of the racism that permeates the society in which she lives. this is tragic, because it means she won't CARE, and won't contribute to changing society in a positive way. it is also dangerous, because it means she won't be aware of the potential that someone WILL eventually discriminate against her. since of course, despite her mother's best efforts, she will still NOT BE WHITE.
i don't know that many new mothers, but i have known one too many gay friend whose parents rejected their gayness because they don't want their child to have any more hardship in life. parenting fail. in a big way. the moral of the story is, you can't change who your child is, but as a parent it is your responsibility to raise that child not to be the person you wish they were, but to be healthy and happy being the person they are. obviously raising a healthy and happy child is hard work, but if you can't even attempt to do that, you really should not have had children.
Wednesday, January 14, 2009
i'm sorry jessie
the subject today: ignorant people and internet commenting.
so i was reminded today of a long-standing irritation i've had. i went to check some of my blogs i haven't read in a few days, and discovered that sister toldja, who i find to be occasionally hilarious, got herself in a bit of trouble while i wasn't looking. apparently this post got linked on jezebel and, in the eternal words of eddie murphy, white folks lost their motherf*ckin minds. that poor little blog, which usually gets somewhere around 5 comments on a post, suddenly had just about 150, and most of them were mad as hell. if i had to summarize them in just a few words, it would be something along the lines of "you're an ignorant racist bitch, you remind me of hitler, its your fault racism still exists in the world, and as a white person i feel personally attacked and victimized." oh, and about 70% of the comments were posted anonymously. now you see why we don't allow anonymous comments on THIS blog.
so here's the thing thats always bothered me about the internet, and the world of internet commenting:
1) people seem to think its ok to pretend like they don't understand when something's a joke, and then just go off on it like it was an article in the new york times and not a post on a humor blog.
2) people seem to think 'anonymous' means 'i can insult you personally and compare you to hitler.'
and 3, which is the main reason this whole thing fascinated/annoyed me, is that people who (and i'm gonna go out on a limb and make a WILD generalization here) in their daily lives don't give more than a passing thought to issues like racism, homophobia, and social justice in general, who spend their time reading blogs like jezebel and gawker so they can keep up on their celebrity news, but probably don't even know the website for the BBC and certainly don't have any race-themed blogs bookmarked in their browsers suddenly feel the need to get impassioned about something when it happens across their computer screen on their way to some article about natalie portman's latest romance. i'm sorry, but in real life if you came across a group of black people talking about racism, you would keep walking because you would be uncomfortable and uninterested. but on the internet you feel like you have a right to join the conversation? fuck that. this is that brownstoner brooklyn eviction blog post all over again. just because something involving race or class falls into your otherwise wealthy, white, heterosexual internet 'space' doesn't mean you all of a sudden have a stake in that issue. if you spend 98% of your time ignoring issues like that, you frankly have no right to get indignant.
i'm mad late to work so i'm gonna just end this with little to no conclusion, and just leave you with these words of wisdom: the internet is a dangerous place, people. the same person who moves their purse to the other side when you sit down next to them on the train could be getting home, logging on, and trying to make some profound point about race in the comments section of a blog. you would never know.
addition: now that i'm AT work and shouldn't be blogging, i had a great thought and a clarification: i'm not actually mad at jezebel and gawker. both enjoyable websites, and tons of normal and smart people read them. here is my point - if you're going to get righteously indignant about something, you first need to earn some kind of righteousness. so don't pretend to get indignant about something you don't talk about enough to have confidence in your own opinions. express an opinion, sure, but feel free to also recognize you're not the expert.
Monday, November 3, 2008
Nov 4th
ok so i have about 3.5 million things i should be doing right now other than blogging. this will be a short post. but i felt the need to say SOMETHING seeing as how tomorrow is...momentous.
i've been talking with friends, and a lot of us seem to be in the same general mental state: TOTALLY FREAKING OUT.
most of us seem too scared to even voice out loud what everyone else seems to be screaming from the rooftops - that obama is going to win tomorrow. the thought of proclaiming it, letting yourself believe it, and then having your hopes crushed is too terrifying. as many people have already said, liberals in this country have forgotten how to be happy, or even optimistic. the emotions we're generally most familiar with are terror, rage, and despair. so we're feeling all of those right now despite the fact that things are actually looking up. so in the spirit of that, i'm not going to talk about anything happy right now. although hopefully it IS something interesting...
I was reading an article today about who-can-remember-what, and it quoted a woman in North Carolina (I believe) who said she was scared of Obama, and that she worried he was planning on changing the American flag to something else. and for some reason that fairly insane fear, out of all the ones i've heard so far, suddenly made me feel this crazy empathy with this woman. Its so easy to see all those supposed masses of "real america" residents who hate and fear obama and think "man, those people suck." but as I was reading this article it dawned on me that if i were her, i'd probably be scared too. The fear is not of Obama himself, but of the symbolic power shift implied in electing a seemingly liberal black man as president - something is going to change, and a lot of people don't quite know what that something is. I don't think I can say it better than my friend Ann did earlier today, so i'll just quote her here:
"There is something to the fact that many of the people who actually are afraid of barack obama because of his race, or because of his liberalism, or because of both of them combined, are actually not the most secure people in america. Confused white people in western pennsylvania are not high rollers and their jobs aren't that secure. They might have relatives in prison, and relatives in iraq. The people who are against immigration viscerally are people who fear losing their jobs. The people who are afraid of changing sexuality, are also afraid of having their religion become obsolete and becoming culturally irrelevant. The people who are afraid of a black president probably are playing into the same fear that people have been harboring for centuries in this country, (is this really racist against white people to say) but a white sharcropper mentality. Super racist because your position isn't that secure either, because if I don't have whiteness, I have nothing."
I think that we among the 'liberal elite' spend a lot of time wondering why so many people who are relatively poor vote republican, when the republican party clearly does very little for poor people. But I think Ann's hit on something important which is that if you're a powerless minority in this country, you don't have much to lose. but if you're a powerless member of the majority, whether it be your whiteness, your male-ness, your heterosexuality that ties you to the faces of power in this country, you have a real fear that if you lose that one tie to power, you'll have nothing. For a poor white person, seeing another white person in power is as symbolically relevant as i can only hope seeing a black person in power will be for black people. and i just realized this post isn't as short as i intended it to be, so i need to get back to work.
good luck out there tomorrow.
Thursday, October 23, 2008
term limits and protests
Sunday, October 19, 2008
colin powell endorses obama
if you don't watch the whole video, please skip to around minute 4:30 - it makes me mad/sad that so few democrats have been willing to say what powell says here, and i'm glad he said it.
Friday, October 10, 2008
Stuff White People Like: Gentrifying Harlem.
White Plans for HarlemThe article goes into some of the plans and hopes that white people have for the neighborhood, and they include the opening of Thai Restaurant, A wine shops, hair salon, and a place that serves gourmet burgers and microbrews (implied).White people are also hoping to close down things that they do not like, specifically churches. With over 100 houses of worship in the area, white people are concerned. Though the article does not mention why white people are upset at so many churches, it can be implied that they would feel more comfortable if they were to be replaced with condominiums, yoga studios, and white people churches (also known as Whole Foods).Yet in spite of all these desired changes, white people would still prefer it if other white people did not move into the neighborhood.One of the new residents says: “Harlem does have a character. I don’t want Harlem to become Union Square any more than anyone else does.”ConclusionHarlem had a good run.
Friday, August 29, 2008
Sigh.. seriously?
Tuesday, August 26, 2008
Review: Trouble the Water


Thursday, June 26, 2008
review: passing strange
Sunday, June 15, 2008
brace yourselves

Saturday, May 24, 2008
so wonderfully exotic
One thing that I’ve always loved about fashion photography has been the rich colors, unexpected shapes and oftentimes bold composition of each shoot. Since I was 10 years old I remember soaking in the pages of Vogue, Harper’s and Elle, not for the (generally uninspiring) editorials or tips on what was new or in, but in sheer appreciation of the art that I’ve come to love. Of course, I’ve always accepted my love of fashion with a grain of salt- after all, as I’ve stated before, it’s an industry rife with elitism, sexism, racism and exploitation, the proverbial playground of the privileged that, on its upper levels, is all but closed to us plebeians.

So over the years I’ve been an active consumer and a casual fan, never overestimating my love, knowing that while she can be beautiful, creative and provocative, she’s also often petty and manipulative. Which, sadly, I was reminded of while flipping through this month’s Vogue. The June 2008 issue of the fashion industry’s bible was dedicated to SJP and the upcoming SATC movie, but deep in the recesses of its layout is the article “from here to timbuktu... and beyond. Sally Singer travels to the end of the earth for a little night music.” I’m sure you’ve already caught on to what annoyed me about this article. Bright pictures of model Liya Kebede mingling with the Malian locals, sporting “ethnically inspired” fashions in the most ethnic of all places (oh, Africa. Sigh.) If the imagery itself weren’t enough to warrant my defenses popping up, this quote definitely helped spark a bit of anger:
“Which brings me to the true glory of Mali: the wanderers themselves... You see women driving pink 125 cc. bikes in kitten heels, stretch pin-striped pencil skirts, and blonde bobbed wigs. You see schoolgirls in Heidi pinafores and young boys in hip hop gear, pastoral floral dresses. Above all, you see the world as if exfoliated of the dead layers of Western trends, norms, preconceptions. It’s a visual and auditory jolt that makes this sandbox at the end of the earth feel like the most privileged of all playgrounds.”
Yes, you read correctly. Now, stripping away some of the most immediately annoying parts of this article (“this sandbox at the end of the earth,” right.. how exactly is Mali at the end of the earth? If I’m not mistaken California could easily be qualified as the “end of the earth” to this white woman fashion news editor, but come ON how completely cliche and colonial) the most frustrating part was how this woman continued the theme of “oh how quaint, look at how luxuriously I can live in this dust bucket of a country! This is so deliciously different from my every day life!”
Oh, and the comment about Mali being stripped “of Western trends, norms [and] preconceptions?” PLEASE. Oh goodness, that right there almost made me want to vomit. I’m no expert on Mali or Timbuktu, but I seriously doubt that the eclectic hodgepodge of outfits seen on the streets of this city has much to do with a collective fashion statement by the people as much as it has to do with a myriad of economic issues and access to certain resources.
And okay, I get it, if you’re an American who has never been to Mali (which I never have) I’m sure that the change from Western culture and amenities would be really jarring, and would inspire you to have a different appreciation both for your home and your new surroundings. But, in this day and age of hyper-sensitivity to global issues you think that she’d at least once bring up something about the environment and its condition that had at least a tiny ounce of social relevancy (aside from immediately mentioning and dismissing her non-status as an anthropologist, economist or tourist) but, no, of course she did not.
So we get to the point- when the hell IS it someone’s job to have cultural sensitivity? Surely this can’t only be reserved for us anthropology students and those in academia- I mean, this woman is a lead editor at one of the most highly circulated publications in the business, and she’s continued to support the ignorant stance of appreciating a place only for its superficial merits.
Blah. I just got all aggravated. I’m going to go get a pepsi. To calm me nerves.
Thursday, May 15, 2008
on a similar note...
so like i mentioned, my "pet peeve" (and by pet peeve, i mean thing that makes me go into a blind rage) is when people are completely lacking self-awareness and/or the desire to think self-critically. one of the areas of life where this seems to be coming out more and more (and thus bothering me more and more) is of course the presidential race.
reading blogs is like, the new fun thing with kids these days, and since i quit celebrity gossip, my attempts to be cool have mainly revolved around various politically-minded blogs. recently, however, i've begun to run out of blogs to read because i've had to delete them from my favorites, one by one, as they become too frustrating to enjoy. here is the conundrum: all of the black people blogs i read support obama and hate clinton to the point where they refuse to acknowledge any sexism in the race, or any flaws in obama's campaign or his politics. the feminist-type blogs i read support clinton and hate obama in a conveniently mirror-image approach.
to anyone who fits one of those descriptions, i would like to pose a question: what the fuck is wrong with your brain? or, in the words of one of my friends from work, "its like a brain trauma ward in here." is it that you just want the other side to see your point SO badly that you exaggerate to the point of untruth? do you think you'll look weak if you admit that they're right on certain points? newsflash: this is not middle school, its real life. racism and sexism both exist. fucking deal with it, get over yourselves, and stop pretending like you have some sort of moral high ground when you KNOW you don't.
or more disturbing: perhaps you really don't know. maybe i'm just reading the opinions of a lot of black men who have never in their lives thought about or cared about the privilege they get from being male, and who have never bothered to notice sexism, and a bunch of white women who've done the same thing with their privileged status in this society as white. possibly the only thing that makes me more angry than a rich white male who is comfortable in his privilege is a minority who thinks that this one thing that makes him/her different from that rich white male is the most important thing in society. which brings me back to my point from my last post: not all of us have that luxury.
anyways, its late and it would be unwise for me to start lecturing you on intersectionality because frankly my spelling is deteriorating as we speak. but my point i guess is this: if the so-called 'liberals' in this country can't even open their eyes wide enough to see each other, we deserve another 8 years of bush.
also i'm expatriating.
Wednesday, April 30, 2008
running headlong into the abyss
"Our victims know us by their scars and by their chains, and it is this that makes their evidence irrefutable. It is enough that they show us what we have made of them for us to realize what we have made of ourselves...But, you will say, we live in the mother country, and we disapprove of her excesses...You, who are so liberal and so humane, who have such an exaggerated adoration of culture that it verges on affectation, you pretend to forget that you own colonies and that in them men are massacred in your name. ...Have the courage to read this book, for in the first place it will make you ashamed, and shame, as Marx said, is a revolutionary sentiment."It is shame, also, that we as a culture and that currently white americans in relation to this reverend wright thing, run from at all costs. we would much rather feel hate than shame, because to feel hate is to find somewhere else to put the blame, but to feel shame is to know you must change. More than anything else, i think this is what is coming out as Jeremiah Wright returns to the media spotlight.
I watched Wright's interview on Bill Moyer's Journal, and I have to say I thought it was actually pretty great. but apparently i'm the only one. the word "narcissism" seems to be ringing from the hilltops, which i think is surprisingly narrow-minded and infantile, even for the new york times. its true that Wright's media fling will probably not do great things for Obama's campaign, but i very much doubt he's throwing Obama to the dogs just to get his 15 minutes of fame. He's going on national television because his belief system, his way of life, and pretty much everything he's ever known is being attacked from all sides, and this is quite possibly the only opportunity he will have to defend it. Like it or not, this campaign is forcing the nation into at least a shallow discussion on race, and that might be the best we're going to get for a while. I don't blame him for trying to add to it.
So here's the deal: Wright is being called a bigot, a hate-monger, and just plain crazy from all sides. Obama is running to get away from him, and is still getting criticism for not running fast enough. The NY times is pointing to Wright's "embracing Louis Farrakhan's anti-semitism" (aka Wright's refusal to right Farrakhan off as nothing but an anti-semite), his "crazy" yet somehow very prevalent notion that the government is CAPABLE based on past and current actions of using AIDS to kill off black people, and his apparently hateful and shocking statement that America's hands are not clean of terror as proof that Wright is everything that is Wrong with black america.
fuck.
that.
I could go point by point, starting with the fact that what Wright actually said was that he may not agree with Farrakhan, but that "when he talks, black people listen" (true), but i'm slowly learning that there's not much point in laying out logical arguments about shit like this, because bottom line, it comes back to what Sartre was saying and why i put that quote at the beginning of this post: it may be cowardly, but its easier to "pretend to forget" than it is to look at yourself through the eyes of your victims. I listened to the longer clips of Wright's sermon about 9-11 and america's chickens coming home to roost, and his "god damn america" sermon, and they were brilliant and beautiful. He makes points about how god blesses people but does not bless the governments who fail them, and about how, in his words, "violence begets violence." I read the transcript of his national press club interview and found it to be quite the opposite of "unhinged" and offensive:" he talked about the need for the United States to apologize for the atrocities we've committed in the past. He talked about reconciliation as if he'd been coached by Desmond Tutu himself. Of Louis Farrakhan he said not "i agree with him" but "he is not my enemy." He refused to stoop to the level of condemning Islam, the only kind of condemnation that everyone still loves to hear. but to admit that there is even a grain of truth in his words would be to admit your own complacence in, and the ways in which you benefit from, the oppression of black people here in the US and the terror visited on poor people across the world as a result of american imperialism and american exceptionalism. to admit he might have a point is to admit that even though Farrakhan "did not put him in chains," you did. and that doesn't look great in the mirror.
this whole argument, i'm starting to feel, is a lost cause. our generation more and more seems to be incapable of self-criticism and self-reflection, and thus incapable of seeing ourselves through anyone's eyes but our own. I think that reverend wright's resurfacing in the media was a chance for people to think critically about the things he's saying that have so offended 'liberal' white america's sensibilities, and to think critically about why some 6,000 people would choose to attend his church if his ideas were so 'radical.' but its much easier to dismiss one man as crazy than it is to confront the reality that there is an entire population within this country that thinks those same thoughts, and that while many of us may not know those people at all, may have no idea what their lives are like or why they believe the things they do, those people know us very well indeed. they "know us by their scars and chains." and they have the ability, if we choose to listen, of helping us to truly know ourselves. but if this controversy has shown anything, its that we do not choose to listen, and we do not want to hear.
"It is not right, my fellow-countrymen, you who know very well all the crimes committed in our name, it's not at all right that you do not breathe a word about them to anyone, not even to your own soul, for fear of having to stand in judgment of yourself." - Jean-Paul Sartre
Tuesday, March 18, 2008
a more perfect union?

i had no choice. i know i just said like, yesterday that i thought the world was oversaturated with election 2008, but clearly barack's big speech is blowin' up all over the internet and television, so i'd be remiss not to address it...
for those of you who have not yet read the transcript or seen the speech, feel free to take a moment and get back to us.
alright. so this is a long speech, which means it might turn into a long post, but i'll try to be as organized and coherent as possible (take note, maureen dowd!) as i let you know what i thought of barack's big day:
on the whole, i have to say i was impressed. don't get me wrong: i'm not joining the obama camp by any means, nor do i agree with everything he said in his speech. i do, however, think it was extremely well-written and well-delivered. i also think it was fairly politically astute (more on that in a moment), and i do think that he did as good a job as he could have of bringing some issues re: race into the public arena that before now haven't been articulated successfully by any public figure. and thats a pretty big deal. well maybe not "issues," but "issue:" the issue of black anger/rage. back in the day we had malcolm X (sidenote, TERRIBLE idea reverend wright, stealing that 'chickens come home to roost' line from malcolm. didn't you heard? word on the street is that got malcolm shot!), stokely carmichael, angela davis, etc. etc. holding it down for rage, but they were never really talking about that rage to white people. nowadays if someone talks like they did, they end up on national television as anti-american and anti-white, and never in all of politics (at least that i know of) has any major politician ever stood up and addressed that rage. why bother? angry black people are a pretty small percentage of the voting population. it doesn't pay to do them any favors. so i do think it's cool that obama addressed the issue of black anger and tried to put it in some historical perspective. at the very least, a lot more people are trying to understand that.
here's where i think he went wrong: and by "wrong," of course, i mean "i disagree," not that i had any sort of expectation he would go "right" (no pun intended). yes he talks about that anger, he makes a bold move in refusing to 'disown' his reverend, but he does throw anger under the bus. in his attempt to maintain credibility as a candidate, he doesn't just disagree with the reverend's 'inflammatory remarks,' he violently disagrees to the point of dishonesty. Here is the quote i'm thinking of:
But the remarks that have caused this recent firestorm weren’t simply controversial. They weren’t simply a religious leader’s effort to speak out against perceived injustice. Instead, they expressed a profoundly distorted view of this country – a view that sees white racism as endemic, and that elevates what is wrong with America above all that we know is right with America; a view that sees the conflicts in the Middle East as rooted primarily in the actions of stalwart allies like Israel, instead of emanating from the perverse and hateful ideologies of radical Islam....is it just me, or did he just go a taaad too far? that last sentence has a nicer ring coming out of the mouth of someone like george w. bush than it does out of america's 'man of the world.' but beyond that, this entire quote seems to be catering to the idea that historic injustice is not to blame for current injustice. that the "hateful ideologies of radical islam" are responsible for conflicts in the middle east dismisses quite a bit of imperialist history re: the forming of israel, and the idea of white racism as endemic is abonimable implies that the history of slavery and racism in this country is not as deep-rooted as i think he knows it to be. i don't believe that barack obama even believes these things. but he said them. and that's what worries me.
but like i say, on the whole, it was a good speech. he managed to synthesize 400 years of racism in under an hour, which is no easy feat, and at the same time talk about it in a way that sounds like he's above it (which i don't believe). I think it was very moving and inspirational at times, and i think it was certainly the best it could have been politically - if this doesn't get him nominated, america's just not ready for a black president (don't be shocked, obama fans). However I guess at the end of the day i was left with these two main nagging little problems:
1 - the sacrifices of values this speech seemed to hint at for me made me wonder whether its possible for a black man to get elected president and retain any of the values i would have supported him for. he had to violently denounce the views of someone who has been his "spiritual guide" for 20 years. that seems like a big deal. and it seems like in order to beat mccain, he'll have to do a lot more than that.
2 - i guess this whole "audacity of hope" idea just isn't flying with me. the key point in his speech, i thought, came when he said that the problem with Rev. Wright's various statements is that they were static - that they assume we live in a country that isn't making progress, and that cant change. I think that's a very astute point. if you just call the white man the devil and then just call it a day, you're being neither productive nor insightful. However as Nikki Giovanni once said, the ability to say 'i don't like white people' is a necessary step to being able to truly like them. the key is to take both steps, which i have a hunch the reverend has done. The question is what to do next, and barack's basic idea seems to be "hope for a better future." and i'm sorry, but that just doesn't fly with me. since everyone loves to call out martin luther king's name at a time like this, i'll jump on the bandwagon with an example: sure, he hoped for change. everyone who wants something hopes for it. but he didn't just sit around hoping, and more importantly he didn't ask other people to sit around hoping. He asked them to take action. Barack seems to think that voting for him is action enough. and that, i'm just not buying.
dag, this was long. my b.
Wednesday, February 13, 2008
beating a dead horse
anyways, maureen dowd had an op-ed about this in the times today. now i don't know if i've mentioned recently that she's not the kind of person i ever want to find myself forced into conversation with, but maybe now's not the time to go into the multitude of reasons maureen dowd and i will never be friends. suffice it to say that although i thought her op-ed was shitty per usual, it had a lot of great quotes. which i will now pick up and use to promote MY opinion instead of hers.
example one:
"Elaine Sirkis, 77, an Obama supporter, confided that she just isn’t sure she’s ready for a woman president. Betty Conway, 83, a Hillary supporter, confided that she just isn’t sure she’s ready for a black president.
As Conway walked away, Sirkis smiled sheepishly. “I’m sorry,” she told Berman sweetly about her friend. 'She’s a bigot.'"
Dowd writes that "It’s not yet clear which prejudice will infect the presidential contest more — misogyny or racism." Its possible she just needed a nice transition between the previous paragraph and the next one. but if she really meant that, i guess "clarity" is not really her strong point. every day it seems to become more and more clear that misogyny is running away with this race. its almost no contest at this point, as evidenced by a joke she quotes just sentences later saying that february is black history month, and that unfortunately for hillary there's no "white bitch month." and of course there's the hillary nutcracker, and the new axe body spray ad. yeah, you're right maureen. its totally unclear whether sexism or racism is more rampant in this debate. why just last week i heard someone call barack a nigger while purchasing an obama sambo figurine. oh wait... that would not be acceptable behavior, would it?
now just to set the record straight, i'm not trying to say racism is NOT happening. i'm just trying to say people need to wake up from this "obama-mania" and at the very least recognize their own bigotry. it seems like more and more everyone seems to be rallying around obama, condemning any black person that might not support him as a "house negro" (because of course obama is SUCH a field negro, and because of course that metaphor is in no way overplayed), and just generally going buck-wild for obama like he's actually something new. you know, he's aiight. and if he's the nominee, i'll totally vote for him. but when you start to see things like "cult of personality" get thrown around in the papers, you have to start to wonder whether it might be time for everyone to take a deep breath and do some exercises in rational, independent thought. i'm just sayin. in my opinion hillary and barack are pretty dead even as far as policy goes, so i'd vote for either one and be satisfied with neither. but if this race gets any more disrespectful to women OR black people, i at least am going to be pissed. as it is, this entire year is already leaving a bad taste in my mouth. way to go, america. i love you too.
Thursday, January 17, 2008
the race of the century
but thats beside the point. what i actually wanted to talk about re: ELECTION 2008!!!!! is the whole "black man" "white woman" thing. actually, maybe we should clarify. because barack seems all about calling himself black but never manages to mention the man. and hillary is equally gung-ho about being a woman but never seems to squeeze in the "white." i'm just pointing this out because i feel like the dialogue surrounding this whole barack v. hillary thing is both completely obsessed with race and gender yet magically and simultaneously completely uncritical. and through the eyes of a black woman, some of the failures of this dialogue seem pretty obvious. for example, hey: did you know that both race AND gender are a part of everyone's identities? shocking. if you liked that one, be sure to stick around for lesson 2: why a mention of past cocaine use is not synonymous with "bringing race into the conversation."
anyways so i don't even have any answers here, but i wanted to leave a couple thoughts for you to ponder as you procrastinate from whatever it is you're actually supposed to be doing. i'm sick of complaining about how the media is racist and sexist, so i'm going to go ahead and ignore all the idiotic things they say and try to spark an actual dialogue about the issues of race and gender in this election. here's some food for thought. in my favorite: an itemized list!
1. i read an interesting op-ed in the new york times the other day arguing that hillary's appeal to the idea of being the first female president is basically "so last year." meaning that even though we've never had a female president, people feel like women are not so badly-off in this society. there are a lot of (white) women in positions of power in this country, whereas minorities (and the columnist argues minority males, although i have to point out that just because black girls are doing better in school than black boys, it doesn't mean they're doing great) are struggling. so barack is more of an inspirational figure because black is a bigger barrier than woman?
2. but if THAT'S the case, then how come the media is all up on hillary, and they can't seem to get enough barack-love? i actually read an op-ed the other day that criticized hillary clinton for wearing a similar outfit to two different interviews. seriously? unless barack wore a suit to one and hammer pants to the next, i'm going to have to assume hillary wasn't the only one who made that faux pas. and i won't get started on the whole "crying" thing, because it will just make me mad. and i'm in my happy place. in fact, to read more on why woman might be a bigger barrier than black, just see my last post. also see the life and times of Shirley Chisholm - that black woman no one ever even knew ran for president.
3. more and more i see/hear black people flocking to obama, saying we have to stick together, getting mad at hillary for one perceived slight or another. i had to stop reading the field negro, which used to be entertaining for me, because it just got too damn sexist. dude was talking about what "the man on the street" thinks, as if there is no woman on the street. talking about how black people need to stick together, calling anyone who defends hillary against barack a house negro. first of all, that metaphor is really getting overplayed. second of all, just because there's no term for a gender "house negro" doesn't mean i owe you shit, black men. so please stop acting like the only thing that matters to black people is their blackness, just because thats the only thing you personally, as a wealthy straight black man, have going on.
4. and i mean, i could go on for days with the thoughts i've been storing up, but i sense that my grammar is not that on point tonight, so i want to wrap it up before i embarrass myself: why is it that "i don't want to bring (race)(gender) into this" is such a hot thing to say in this election? we have a black man and a white woman in the running for the democratic nomination, and people DON'T want to talk about race and gender? i get that as a candidate, you might not want to consistently bring up the thing that makes some people uncomfortable about you, but i also kind of feel like you look like a straight up idiot not talking about it. and beside that, this is sort of a moment in history. there's an opportunity here for our country's fucked up issues around race and gender to become something people actually WANT to discuss. something that's in the news, something that people are talking about and maybe developing a more critical view of. that seems like something you might want to go for, no? and frankly, bottom line, even if americans arent "ready" to talk about race and gender at a higher level than "women cry a lot" or "i don't trust black people," if people aren't ready to talk about it they're probably not ready to have a white woman or a black man as their president. so if hillary and barack are trying to win this thing, they might want to start thinking about ways to talk about their own identities without causing pandemonium. but i guess thats just a thought.
Saturday, December 8, 2007
Theater Review: Yellow Face
that's right, i'm a city girl now. and that means i can go to the theater and write reviews of it.
ok, maybe thats not the "exact" definition of "city girl" these days, but i think my main point here is that i saw a play the other day and i thought it was good, and i feel like sharing.
so the play was David Henry Hwang's "Yellow Face," which I had not even heard of, seeing as how i never hear about things until someone calls me and tells me about them. but apparently its been getting rave reviews, and i see why. the play was autobiographical/fictional, which is already fun because especially if you're someone like me who didn't know anything about the story until you saw the play, you're always wondering which part is which. the basic premise is that after a controversy (not fiction) in which a white british actor was cast as one of the leading asian roles in Miss Saigon, the main character (who is based on AND named after the playwright) becomes involved in protests of "yellow face." things take an awkward turn for him, though, when he accidentally casts a white man as the leading asian role in his play that is supposed to be a satirical critique of yellow face. he manages to fire the actor, but the play flops anyways and the actor, Marcus, having finally found that feeling of acceptance he's always craved among the asian american community, uses that moment to propel himself into a career as an asian actor. and no one notices that he's white.
thats pretty much the end of the first act, and i have to admit that at that point, i was still confused. i liked the play, but i was having trouble connecting to it. act two really stepped up its game, though. act two brings you into the real-world moment in which wen ho lee was accused of being a spy, and fear of china was "in" ...again. the protagonist's father is being investigated for "suspicious" money transfers to his bank from a bank in beijing, and the white actor now calling himself "Marcus Gee" is at the forefront of asian-american activism protesting it all. the protagonist/playwright has a very powerful stand-off with an unnamed new york times reporter (if i knew more, it would be "obvious" who it was, but alas), and the play ends in a bonanza of meta moments (god i love those) in which the protagonist and marcus discuss their roles in the play.
ok so maybe that summary didn't make THAT much sense. i'm not an actual theater critic. i just wanted to give a summary in case it inspired you to go see it. anyways my point was, i thought this play was amazing. it was one of those things where as you're watching it you just have moment upon moment when all of a sudden you get exactly what the playwright is talking about. like the moment in the stand-off with the reporter in which David Henry Hwang asks why he is criminalizing chinese-americans, claiming that it would be like suspecting the reporter of being un-american and pro-white. "but there is no conflict between being white and being american," the reporter exclaims. bam. brilliant writing.
this play does a wonderful job of taking a number of relatively simple, unsurprising moments and revealing just how ridiculous and shocking they are, and their importance to the fucked-up nature of our society's issues with race. i could pretty much ramble on forever about how i enjoyed it, but the point is it made me think, so you should see it, because it will make you think too.
Saturday, December 1, 2007
rationalizing your way to a fortune
here's what happened: the Harvard Crimson ran a 3-part series entitled "Living by Harvard's Rules." The series is a focus on now-senior Bryan C. Barnhill, an active member of the black community, and soon-to-be i-banker (or perhaps consultant). I'll do my best to make my summary quick, since 3 articles is a lot to get mad about:
basically the articles are broken down like this:
article 1 talks about how Bryan came from a very poor neighborhood in detroit. harvard gets a quick shout-out for being so financially diverse (can you believe that 1 in every 4 students comes from a family making less than $80,000 a year? wow, i feel normal already!) the article talks about how Barnhill, and many others, feel disoriented when they arrive at harvard. Bryan makes a decision to drop the do-rag and baggy pants, and take up a collared shirt.
article 2: barnhill finally finds a feeling of inclusion in the Harvard Spee (for those who don't know, the spee, and other final clubs are kind of like frats. except way more steeped in racism, sexism, and classism). he doesn't feel tokenized, even though he sometimes can't afford to hang out with the rest of his "brothers." his parents, when they visited, were impressed by the spee's rich history (of rich white men). article 2 ends by noting that people from bryan's neighborhood are not jealous of his success, they're proud.
article 3 (my favorite): is about how bryan came to harvard with a desire to change the world. to "dismantle capitalism," even. but he soon realized that doing good is for crazy people. no, more to the point, its only for rich people apparently. barnhill felt "hoodwinked" by campus liberals who told him he didn't have to be an i-banker. "they didn't seem concerned about their wallets," he said. but bryan (unlike the rest of us) has responsibilities back home. he needs to be able to help his family out, to take them on vacations, to help his brother go to college. for that, he needs i-banking. and he hopes to give back to his community first by becoming a personal success, and then sharing the wealth.
ok, so not a super-short summary. sorry. ANYWAYS, since you know i love bullet points, here are my concerns. and i'd like to note, first, that i'm sorry in advance if any of this comes off as mean. i know bryan, and i like him. but i heartily disagree with his point of view on this matter, and i'm offended that he agreed to let this story be published about him. here goes:
- the most offensive part of this to me was the part where he implies that those of us who go into public sector work do it because we don't need money as much as he does, because our families don't need us, or because we're just rich. if someone could please tell that to my checkbook, that would be great. because i don't see the riches he's implying. i do see a salary i can survive on, and even save a bit to help out family members who might need it, but no - the harvard mantra is to never settle for "fine" when you could be making 80,000 or more a year. like yes, obviously i-banking pays better than public interest. no duh. but i am SO offended by the implication that public interest careers are a privilege that people from working-class backgrounds can't afford. if you really want to help out your community, why don't you go teach their children? no salary in the world is so high that it's going to lift your old community out of poverty, so dont kid yourself into thinking you're "giving back," when you're just "giving a bit." and don't kid yourself into thinking you're doing this for someone else, when you're doing it for yourself. (and like i said, not to be mean. this isn't me yelling at bryan, its me yelling at every single harvard student who uses the same rationalization i'm seeing in this article).
- the article is right, harvard is NOT very welcoming if you don't come from money. joining a final club will not make it more welcoming. sure, you'll have friends. and maybe they really aren't tokenizing you, although i doubt it. but how in the world does that make the situation better for anyone else? again, don't kid yourself into thinking its about someone other than yourself.
i could go on for days, but then you would stop reading. so, in conclusion: this article is a shocking example of the entire reason i was constantly angry when i was at harvard. what bothers me most is a) that its about a member of the black community, and b) that NO ONE IN THE BLACK COMMUNITY IS TALKING ABOUT IT. seriously, for those of you reading this, what the fuck? are you scared people won't like you anymore if you disagree with one of the 'popular' kids in the black community? do you all just agree? or is this just not an issue anyone is even interested in?
this is one of those times i'm so glad to have graduated. even if it does mean having to live in the "real world" on a less than phenomenal public interest salary.
Friday, November 2, 2007
popcorn now, genocide later
Sunday, October 7, 2007
"my grandfather's son" or "how i sold my soul for a chance at the big time"
so you've probably heard he has this new book out, and maybe if you have a tv, you've even seen some of his interviews or something. just in case you haven't, this'll get you started...
ok so seriously though. i watched the whole interview, and i know 60 minutes thought that it would prove clarence thomas is "not the man i thought he was," or at least it kept saying that, but i'm confused about where they got that idea from. what did they think people thought of him? that he was some kind of raving lunatic or neo-nazi? obviously he has to have some semblance of sanity to be on the supreme court. but nothing he said in that interview gained him the slightest bit of respect in my eyes. if anything, i think less of him than i did before. and let's face it: i didn't really think that was even possible. here are just a couple of my responses to some of the ridiculous shit that came out of that man's mouth:
1) when asked how much of his life was determined by being black, he responded, "how much of your life is determined by being a man?" - um, try a lot, idiot. he then compares that to being 5' 8'' as if there is no difference in this society between the importance of someone's height and the importance of their gender or race. and you expect me to believe that he's NOT enough of a sexist to have done those things anita hill said? please.
2) when asked, "so you think of yourself as a black man?" he replied, "i'm a man." i'm sorry, but that sounds a lot to me like you DO have some issues with your own race. its hard for me to believe all this shit about "i'm not an uncle tom" and "i do care about black people" when you can't even force yourself on television to utter the words "i am a black man." and they claim he read james baldwin in college? must not have understood it.
3) he claims that his yale degree was worth 15 cents because he couldnt get a job. how poetic. except for the part where he got a job working for a yale grad. whoops. i guess what he meant was "i'm a huge fat liar in more ways than one."
4) when george bush interviewed him about his nomination, he looked him "dead in the eye" and told him "i will never criticize any decision you make?!?" i mean i believe it, but i fail to see where that's a good thing. pretty much every decision he's made has been horrible. so criticizing horrible decisions is a bad thing why? oh right. neo-conservative politics feeds on solidarity, lies, and the exploitation of those less fortunate than uncle thomas.
5) did anyone else notice that he mentioned that the whole anita hill thing set a precedent for "things like this" harming president clinton in the future? ok now i'm no genius, but president clinton DID have sexual relations with that woman, right? now i'm not saying i approve of how much of a deal the media made of the whole clinton-lewinsky fiasco, but the reason clinton got in trouble is he eventually admitted he was lying. i guess clarence thomas is a little smarter than bill clinton after all. america doesn't care what you did, it only cares that you continue to deny it for as long as you're a part of the government.
6) and this will be my last point, i swear, but how much did he pay them to do this 60 minutes special? he basically calls anita hill a lying bitch on television and they don't even give her a chance to respond. in fact the only negative portrayal of justice thomas in the entire piece is an old CLIP of jessie jackson, who i'm sure also wasn't contacted. like seriously? fair and balanced press? no? ok just checking.
ugh. i'm just...ugh. i know i just wrote a whole lot (what can i say, i ramble when i'm angry) but if you have it in you, i'd really recommend that you read frank rich's op-ed in the new york times. i think he brings up a lot of the points i failed to make.
oh, and just a side note, am i supposed to find it ENDEARING that he sometimes parks his gigantic gas-guzzling mobile home in the walmart parking lot? that sounds like something satan himself would find fun if he ever took a vacation here on earth. wal mart? seriously?
when thomas's grandfather said "don't shame me, don't shame the race," i can't help but think that this wasn't exactly what he had in mind.